SYLVAN

WICCA /SHAMANISM

 

LESSON 8

 

Lesson 8: Discovering Sacred Space

We're almost there, a single step away from spreading our wings, catching

the wind,

and soaring into the sky. You may be excited about the progress you're

making. You

may be discouraged as the exercise are taking longer for you to complete

than you

thought they would. You may feel like, if you have to record one more

thing in your

notes, you're going to go absolutely insane. But let's look for a moment

at what you've accomplished so far.

You've learned the elements of ritual. You now have a complete personal

guide to

creating any ritual, from a simple rite to the most complex ceremony

imaginable, at your

fingertips. You have developed the ability to visualize and connect to

specific types of

energy, regardless of whether it's from the sun, the moon, a memory, or

an elemental

concept. You can create altars, both to represent your growth on this

path as well as for

use in your rituals. And you have recorded every step along your way.

Witches often keep a book, half magickal journal, half reference manual,

which is

commonly referred to as a Book of Shadows. You may hear it referred to as

a Grimoire in

some circles and I refer to my personal version as a Book of Lore. As you

begin looking

around the Pagan community, you'll find that most are filled with things

copied from

other sources; a poem here, a table of correspondences there. What you

have done, by

recording each step along your way, is begin the process of writing your

own. By the

end of this guide, you will have an in-depth book that covers each and

every topic you

will approach in the normal course of your practice. This is something

that you can

continue to add to, that will continue to grow as you do. When you begin

to work with

students of your own, you will find this reference invaluable as you seek

to relive the

steps you took along your own path. Your notes may take a little

reorganizing to put

them in the format you want, but all of the information will be there.

This leaves us with one final step, one final component to add before we

move into

more advanced applications. We have all the tools we need at this point

to create a

personal practice. We understand ritual and symbolism and we understand

how to

apply it. The only thing we require now is a physical location to use as

sacred space.

It is absolutely necessary that you apply portions of this guide

outdoors. It doesn't

have to be deep in the wilderness as I have done. It can be on a favorite

stretch of

beach, in a park near your home, in a field you played in as a child, in

your backyard, or

in your garden. At the very least, you should develop an indoor location

around a

window you can open and fill the surrounding area with plants, a portion

of which have

a natural lifecycle that sees them die yearly in your environment. But

even if you are

forced to stay indoors (for instance, if you live in an unsafe, urban

environment), I

would encourage you to travel somewhere extremely rural at least every

other month, in all seasons.

The word Pagan comes from the Latin "paganus" which literally means

"country people."

Paganism is a process of reconnecting with nature, growing to understand

the cycles of

life and the world around us. We cannot reconnect if we don't venture out

and immerse ourselves in this energy.

Nature can be found anywhere. I lived in downtown Baltimore, Maryland for

almost three

years, surrounded by paved streets and tall buildings, not trees and open

spaces. The

cycles of nature and the seasons are present even in the heart of an

urban center. But you

will be limited without an outdoor area to work with and you will have to

skip over certain

areas of this guide which will become obvious to you.

Exercise Seven: Discovering Sacred Space

The most powerful aspect of the path I teach is adopting and working

with

an outdoor sacred site. A sacred site is an area where natural

energy is

attracted, where it pools into a deep reservoir that you can draw

from. To

work with such an area requires that you think of it, not as a tool

you can

use, but as holy ground, similar to how a Christian would perceive a

cathedral or other holy site.

Before you begin to seek out such a place, begin to think of the

things you

need from the location. It must be semi-private as you will be using

it both

for meditation as well as for the rituals you create. It must be

somewhere

that you feel comfortable; a park known for its high crime rate is

just as hazardous as forest during hunting season.

If you do choose to seek a place in the wilderness, there are

additional

things you must keep in mind. You will have to practice fire safety

should

you use candles or build a campfire. If you live in an area with

large

predators, you will have to take appropriate precautions. It may

even be

advisable to avoid certain areas during specific times of the year.

In all

things, take care of your own needs first and always see to your own

safety.

If there isn't anywhere rural that you can go in your immediate

area, look

for State or National Parks within driving distance of where you

live. If you

feel uncomfortable working alone in a wild place or don't have a car

to get

there, ask your local metaphysical bookstore if they have a bulletin

board

where you can post a request to work through the outdoor portion of

this

guide with another person. If there isn't such a store in your local

area, try

an on-line resource. If you don't have a computer, many public

libraries are

now hosting computers with Internet access. Go together, but I

encourage

you to work alone, even if it is only a short distance from each

other. You

can discuss the results on the drive home and begin to do ritual

work

together outside of this guide, but the lessons presented here will

have the most impact if you work them on your own.

Once you have a potential area, it's actually a simple matter to

find a site.

There are a thousand clues that point out pooling natural energy.

For

instance, it can be a place that animals are attracted to. In the

wild, you can

look for a location where numerous deer or elk trails intersect; in

an urban

area, like your backyard, look for a place that cats, birds, and

other urban

animals seem to be attracted to. It can be a place where plant life

is

unusually lush and long-lived. A place where children are naturally

drawn

to run and play. Or you can use the most difficult method to locate

the site.

You can trust your own instincts.

Go to the place and wander. Let your feet simply carry you. See if

you are

led in a certain direction and follow that subtle urging. When you

stop,

look around. Are you in a place where you would be comfortable

working?

Does it appeal to you? Does it present what you feel you need? Or do

you

feel drawn a little farther? If you seem to be drawn on, make note

of the

original place you've stopped. Sometimes our sense of adventure can

pull

us onward once we let it out and give it the chance to explore and

you may

find yourself needing to backtrack to the original site. When you've

arrived

in the correct location, you'll know. It might be a corner of your

garden or

the top of a mountain. Wherever it is, it will be uniquely suited to

your needs.

Once you've found the place you're drawn to, it's appropriate to ask

that

you be allowed to use the site for your work.

This requires two steps. First,

introduce yourself and tell the energy of the site what you intend

to be

doing. You are going to be entering a partnership with the natural

world

and this will only work if both sides of the relationship are

willing to

participate. Once you've introduced yourself and explained what

you're

intending to use the site for, leave a small offering of food, about

a

teaspoon of birdseed or a similar sized piece of bread broken into

smaller

portions. Explain that this is your gift to the energy of the place

and, if the

site is willing to have you work with it, to signify this by

accepting your

offering. Once you've completed these two steps, leave. Don't return

until

after the next dawn, but within 48 hours of your offering. If the

offering is

untouched, you must move on and continue looking for a site. If it's

gone

or a noticeable portion of it has been eaten, you've been welcomed

into the

site and may feel free to work with it.

There are numerous reasons why your presence may not be accepted. It

could be as

simple as your presence would unbalance a fragile natural cycle or impact

the local

ecosystem in a negative way. Whatever the reason, don't be discouraged if

your request

isn't welcomed. The perfect site is out there waiting for you. It's just

a matter of finding it.

We will work more with this sacred site in Phase Two of this course. We

will heal it from

any detrimental impact mankind may have had on it. We will consecrate it

as holy ground.

And we will learn to observe its natural cycles, learn from them, and use

them to discover

parallels in our own personal lives and practices. But for now, it's

simply important that

you find it, that you ask to work with it, and that you are accepted.

Time may pass as your

daily life intrudes. You may find weeks or months have gone by until you

can return to the

site. Don't worry that your acceptance has faded away. Nature turns with

the rhythm of

the earth. Our physical lives are merely the briefest instant to the

natural world. The site

will not forget you, your acceptance will not be withdrawn. The site will

be waiting for you when you return to work with it.

The remainder of this guide will be divided between work we do at home

(the hearth) and

work we do outdoors at our sacred site (the Wild). Both have a number of

important

lessons to teach us as both represent different facets of our lives.

There are countless

parallels between our personal lives and the cycles of the world around

us. It's a simple

matter to tap into these resources and learn to use them to grow, both

with this course as

a guide, and later, when you've completed the lessons I've presented here

and moved on

to study on your own.

The First Cycle course is written by Graelan Wintertide

and is © 1999 All Rights Reserved